1 Peter 4:3. 1 So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. 4 As you come to him, the living Stone —rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house [] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. Our Price: $10.49. Choose from 500 different sets of greek 1 peter 4 flashcards on Quizlet. AMPC. The parallel between the dead and Christ is exact (see 1 Peter 3:20). Chrysostom cites the examples of Abraham and Lot (cf. The new life implies death to the old.— . So in Josephus Adam was surprised ( ) that the animals had mates and he none, Ant., i. Bible > Interlinear Bible > 1 Peter 4 1 Peter 4 Interlinear Bible. 508 f., description of evolution of air from fire, water from air, land from water). Verse 9. the steward of Luke 16:2.— , i.e., to Christ rather than to God (as 1 Peter 1:17). stewards--referring to Matthew 25:15, &c.; Luke 19:13-26. I assume that you suffer in Christ’s name as representing Him and bearing only the reproach which attaches to it per se. Peter comforts the suffering Christians in Asia Minor with the statement that the end, the completion or consummation, of all things, everything, is near. 1 Peter 4:1. Proverbs 2:2, ( , discernment) shall keep thee. (i.) Darby's English Translation 1:9 receiving the end of your faith, the salvation of your souls. Eating, drinking, marrying were interpreted in the worst sense to account for the visitation and become gluttony, drunkenness and all conceivable perversions of marriage; see Sap. 1 Peter 2:9 But you are A CHOSEN RACE, a royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of … 13).— ’ . Women generally if unattached were prone to be not merely idle but meddlers speaking what they should not (1 Timothy 5:13). But St. Peter postpones the exultation. Verses 7-11 brings to an end the second section of Peter’s letter that began at 1 Peter 2:11-12 with a call to abstain from fleshly desires. .— ’ The insertion of changes the doxology to a statement of fact and thus supports the interpretation of as referring of the immediate antecedent Jesus Christ. St. Paul states it in other words, ; compare the death-bed confession of the Jew, “O may my death be an atonement for all the sin ’ of which I have been guilty against thee”. For ; cf.Mark 9:41, . (1 Peter 5:1) but the test is internal—in what frame of mind will they meet it? 15). Greeting, 1:1-2 Argument Proper. 16.5–16.7; Cl. ASV. Chrysostom cites the examples of Abraham and Lot (cf. 1 Peter 4. The Greek, which probably represents a different Hebrew text, is more apt to his purpose and to the teaching of Jesus, which provoked the question, Who then can be saved (Mark 10:24-26). The saying is sufficient to justify this appendix to the exhortation love one another in deed— , through Jesus Christ through whom the spirit descended on each of you, Acts 2:33, through whom you offer a sacrifice of praise (Hebrews 13:15); cf. 1 Peter 4:10 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:10, NIV: "Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms." 1 Peter 4:14. Bible > Interlinear > 1 Peter 2:9 1 Peter 2:9 1 Peter 2 - Click for Chapter. The Expositor's Greek Testament. 4:6a Greek preached even to the dead. .— , to dead men generally, but probably as distinct from the rebel spirits who were presumably immortal and could only be imprisoned. echoes of 1 Peter 3:10. at your change of life (1 Peter 4:2 f.) explained below by .’ or (ii.) Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel. 4:6c Or in spirit. Use this table to get a word-for-word translation of the original Greek Scripture. 1, 2) and the making of garments surprised God (Acts 17:4).— , from Psalms 50:18, LXX, if thou sawest a thief, , and with adulterers thou didst set thy portion; where consent has been rendered as if from run. In Romans 12:3 St. Paul plays on the meaning of the component parts of - , cf. There is no ground for the objection “perhaps the culprits have not heard the Gospel”. cf.Acts 10:28, it is unlawful for a Jew to associate with a foreigner, and 2 Maccabees 4:5; 2 Maccabees 7:1 (of swine flesh). Prodigality is in fact a destruction of oneself as well as one’s property (Eth. . usually denotes the partner; here the thing shared as in Romans 15:27; 1 Timothy 5:22; 2 John 1:11; and in LXX; Sap. Our Price: $14.99 Save: $15.00 (50%) Buy Now. The Christians took over the Jewish doctrine that every man must give an account of his life (Romans 14:10). be taken as if middle to . is the faithful Creator to whom the soul He gave and redeemed (Ps. is the excess of liberality, but is applied in complex sense to . 1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,. watch — Greek, “be soberly vigilant”; … , 1 Corinthians 10:14 ff.— , a Jew’s description of current Pagan cults, which were often illicit according to Roman law. [⇑ See verse text ⇑] Peter continues teaching how Christians should live in response to the understanding that the end of all things is near. So St. Peter said at Caesarea this is he that hath been appointed by God judge of living and dead (Acts 10:43). 1 Peter 4:5. , will render account—if of their blasphemy, cf.Matthew 12:36, if of their (see note) cf. ), Jehovah knows His creature. Polybius has it in the same sense followed by dative, acc., with acc. This shows the English words related to the source biblical texts along with brief definitions. It thus corresponds to St. Paul’s (Romans 1:32).— , profligacy. as subject.— , acts of licentiousness (as in Polybius); so Sap. 1 Peter 4:7 The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. 1 Peter 4:9 Translation & Meaning. 1 Peter 4:12. marks the beginning of the third division of the Epistle in which Peter having cleared the ground faces at last the pressing problem.— , be surprised, as in 1 Peter 4:4.— , the ordeal which is in your midst or rather in your hearts.— , cf. for the fight with sin and sinners whom you have deserted.— ’ . Douay Rheims 1:9 Receiving the end of your faith, even the salvation of your souls. The Gospel or Word, which God spake in a Son, succeeds to the law as the expression of the will against which all but the remnant (Ez. The title is applied to all and not only to the governors as by St. Paul (1 Corinthians 4:1; Titus 1:7); compare the question of St. Peter which precedes the source (Luke 12:41 f.). Christ’s thought (or purpose) which He had in dying is shared by the Christian: and it is defined by , . The fate of Socrates is the classical example of the suffering of such; and later one philosopher was scourged and another beheaded for denunciation of the alliance of Titus with Berenice (Dio Cassius, lxvi. Our Price: $22.49 Save: $17.50 (44%) Buy Now . suggests (Matthew 5:1)—but so to limit it would be a gratuitious injustice to the author. Christians who were baptised into Christ’s death and resurrection (Romans 6:2-11) are not taken out of the world at once (John 17:15); they have to live in the flesh but not to the flesh, because they have been born not of the will of the flesh nor of man but of God (John 1:13). What does this verse really mean? John 1:22.— put for in accordance with the saying thou shalt love thy neighbour as thyself as much as with the contemporary practice.— ’ , quotation of Proverbs 10:12, love hides all transgressions which was adduced by Jesus (Luke 7:47). Chrysostom cites the examples of Abraham and Lot (cf.Hebrews 13:2). ., that though they had been judged in respect of flesh as men are judged they might live in respect of spirit as God lives. . 1 Peter 2:9 ‘But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light;’ ‘But you are’-Only two groups exist. The End is Near – 1 Peter 4:7. Their duty is to their new Father.— ’ gives the result of . The united advocacy of this virtue was successful—so much so that the Didache has to provide against abuses such as Lucian depicts in the biography of Peregrinus “a Christian traveller shall not remain more than two or three days ’ if he wishes to settle ’ is unskilled and will not work he is a , makes his Christian profession his merchandise.”— , used despite above and below, perhaps because the recipients of hospitality belong necessarily to other Churches.— , St. Peter guards against the imperfection of even Christian human nature. l.c.) 1 PETER 2 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 3 If so be ye have tasted that the Lord is gracious. It is not impossible that is an insertion by first or later scribes for the benefit of Greek readers. 4 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. The dative after . The inns were little better than brothels and Christians were commonly poor. 97). This is a truly remarkable Greek - English Interlinear Bible of the New Testament from Biblos, which will be a total blessing to anyone interested in a deeper study of the Greek New Testament. 1 Peter 4:9.Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel.The inns were little better than brothels and Christians were commonly poor. Will they regard it as a strange thing or as a share in Christ’s sufferings, part of the pattern?— This conception of suffering as a trial not vindictive is stated in Judges 8:25; Judges 8:27, ; compare Zechariah 13:9, , Proverbs 27:21, parallels but a man is tried ’ . Thus in 1 Peter Silas’s Greek may be seen, while in 2 Peter it may be Peter’s rough Greek that appears. Christ having died to flesh, arm yourselves with the same thought that (or because) he that died hath ceased to sins.— Peter goes back to the starting point of 1 Peter 3:18 in order to emphasise the import of the first step taken by Christ and His followers, apart now from the consequences. The new Israel has precedence like the old even in condemnation; cf.Romans 2:8 f., ’ ’ ’ ’ .— ’ , cf.Mark 1:14. 1 Peter 4:7. Luke 3:7). Such slanders the Christian must rebut for the credit of his Lord; that he must not be guilty of such crimes goes without saying.— is distinguished from the preceding accusations by the insertion of ; it is also an addition to the pattern of Christ, unless stress be laid on the sneer, He saved others. - Be hospitable to one another without complaint. speak--namely, as a prophet, or divinely taught teacher in the Church assembly. But it is preliminary to the Last Judgment (Hebrews 9:27), at which believers, who are quickened spiritually, cannot be condemned to the second death (Revelation 20:6). . His message is the particular grace of God which he has to administer like the prophets and evangelists, 1 Peter 1:10-12.— includes all forms of the ministration of God’s gifts other than those of speech—primarily almsgiving, hospitality and the like.— , . .— , sc. The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle.The text of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome.The letter is addressed to various churches in Asia Minor suffering religious persecution. New International Version Update. Offer hospitality to one another without grumbling. Retail: $39.99. The use of the rare indicates the saying which St. Peter here applies, sufficient unto the day [that is past] its evil. which must be achieved by, and is therefore also the object of, the required ornament. KJ21. one to another--Greek as in 1 Peter 4:8, "towards yourselves"; implying that all form but one body, and in seeking the good of other members they are promoting the good of themselves. Even Christians, who have died spiritually and ethically (Romans 8:10), can only hope wistfully to escape it (2 Corinthians 5:2 ff.). Learn greek 1 peter 4 with free interactive flashcards. Bible Gateway Recommends. This zeal for the welfare of others was certainly the most obvious charge to bring against Christians, who indeed were not always content to testify by good behaviour without word. Darby's English Translation 1:9 receiving the end of your faith, the salvation of your souls. Bible Gateway Recommends. using hospitality one to another without murmuring: AMP. also occurs in the sense of blasting, Amos 4:9; Revelation 18:9; Revelation 18:18. . The entire chapter 1 Peter 2 interlinear (Greek/English), translated word by word and with Greek grammar parsing codes, free online. 4:1 Or For the one [or One] who has suffered physically has finished with sin. . above.— , corresponds to (1 Peter 4:3); cf.1 Peter 1:13, 1 Peter 5:8. 14:21–27, followed by Romans 1:29, etc.— ’ , from 2 Kings 17:8, . Death is the judgment or sentence passed on all men (Sirach 14:17 = Genesis 2:17; Genesis 3:19). Interestingly, the name that Jesus gave to Peter (Petros) means “rock.”[4] In 1 Peter 2:5-9, however, Peter uses the Greek word lithos for stone, and not petros (rock), and so he does not draw any attention to his name in this discourse. In Strabo (iii. Epictetus defends the true Cynic against this very calumny; he is a messenger sent from Zeus to men to show them concerning good and evil (Arrian, iii. 1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of … A liturgical formula such as this is necessarily capable of many special meanings.— may refer particularly to the gifts or their possessors—hardly to the Gentiles as Oec. One dead—literally or spiritually—hath rest in respect of sins assumed or committed; so Hebrews 9:28 insists that after His death Christ is . To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. Hermas, Sim., ix. 4:6b Or so although people had judged them worthy of death. Both are partially paraphrased for sake of clearness. The dative . Douay Rheims 1:9 Receiving the end of your faith, even the salvation of your souls. 1 Peter 4:1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, (NASB: Lockman) Greek: Christou oun pathontos sarki kai humeis ten auten ennoian ho plisasthe ( … 1 Peter 4:10 f. supplement the foregoing directions for the inner life of the Church and rest partly on Romans 12:6 (with simpler classification of gifts), partly on the conception of disciples as stewards (Luke 12:42) serving out rations in God’s house.— , in the widest sense (as in Acts 6:1; Acts 6:4; 1 Corinthians 12:5) in accordance with the saying, the Son of Man came ’ to minister (Mark 10:45), which is interpreted here, as part of the pattern, by the addition of an object (only here and 1 Peter 1:12); cf.2 Corinthians 8:19, ’ .— . Thus “sober” is the opposite of “lasciviousness” (1 Peter 4:3). . . 2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is … (NASB: Lockman) 81) ’ neither meddler— —nor busybody is such an one; for he is not busy about alien things— —when he inspects the actions and relations of mankind— (ib. To the summary excerpt from Ezekiel Peter appends the Septuagint version of Proverbs 11:31, which is followed by the Syriac and partially by the Targum: The original—according to the Masoretic text—is Behold or if the righteous will be punished on the earth: how much more the wicked and the sinner. 96, etc.). As already Enoch (lxix. 1 Peter 4:9. If any . softens the rugged original. An elaborate description of this spirit follows, which Peter summarises by . (cf.Ezekiel 7:4, the has come); the slaughter of Israelites who are not marked with Tau, is ordained by the Glory of the God of Israel; the Lord said, and the men began at ( ) the elders who were within in the house. As regards the dead Christ descended into Hades to preach there and so was followed by His Apostles. may confidently return. 1 Peter 4:6. 4:14a Or for the glory of God, which is his Spirit. The detailed description of the evil follows the traditional redaction of the simple picture of absorption in the ordinary concerns of life which Jesus is content to repeat (Matthew 24:37, etc.). 6 For in Scripture it says: 1 Peter 4:11 follows the primitive division of ministry into that of the word and that of tables (Acts 6:2-4); compare prophecy and ministry (in narrower sense like here) of Romans 12:6.— covers all the speaking described in 1 Corinthians 12:8; 1 Corinthians 12:10, to one by means of the spirit hath been given a word of wisdom, etc.’ 1 Corinthians 14:6; 1 Corinthians 14:26.— (perhaps echoes of Romans 12:6) as being God’s oracles or as speaking God’s oracles. is due to the common construction of . . (1 Peter 4:3) cf.4 Maccabees 1:31, temperance is restraint of lust. Greek Study Bible. To suffer in Christ’s name is to suffer as representing Christ and so to share His sufferings.— . The opposite duties to the sins in 1 Peter 4:3 are here inculcated. History marches on towards a close, and Christ may return as judge at any time. Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel. Bible > Interlinear > 1 Peter 4:8 1 Peter 4:8 1 Peter 4 - Click for Chapter. What does 1 Peter 4:9 mean? Noah Webster Bible 1:9 Receiving the end of your faith, even the salvation of your souls. 14:26. 6:23; 3 Maccabees 4:11. In the Greek Bible the perfect passive occurs only once (Exodus 9:34) outside Isaiah 1:-31., where it is used three times to render (cf. 1 Peter 5. . For the reproach cf.Hebrews 13:13, let us come out to him bearing His reproach, with Psalms 89, so remember Lord the reproaches ( LXX) of thy servants.— ’ , quoted from a current Targum of Isaiah 11:1 f., a branch ( : LXX, : Targ. 1 PETER 4 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. Earlier of wanton violence arising out of drunkenness (Demosthenes).— , wine-bibbings, Deuteronomy 21:20, = . The structure of 1 Peter Prologue. The abuse is directed against the apostate heathens and implies blasphemy in its technical sense as opposed to the giving glory to God (1 Peter 2:12). Nic., iv. 11. , Hebrews 4:9). 1 Peter 4:8. , St. Peter emphasises the pre-eminent importance of love of man as much as St. cf. rebel. Christ Himself was implicitly accused thereof by His persecutors and acquitted of each by independent witnesses, as the Gospels are at pains to show. is analogous to that following ( ); the v.l. use of = ready, sure to come, Homer, Il., xviii. is wanton violence as well as licentiousness. Punishment of this offence would depend on the power of the other man concerned who, if not in authority, would naturally utilise mob-law like Demetrius (Acts 19.). Bible > Interlinear Bible > 1 Peter 1 1 Peter 1 Interlinear Bible. View More Titles. 1:9 For so you have the true end of your faith, even the salvation of your souls. l.c.) The crimes of which slanderers had accused Christians are given in the order of probability and are selected as belonging to the pattern. In that context it is a legitimate and godly desire and joy. The Beautitude, ’ is supported by prophecy which referred originally to the root of Jesse. 1 Peter 5:9 But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. . As regards the living, there is a brotherhood in the world witnessing for Christ in their lives and the missionaries have done their part. Above each Greek word there is a transliteration which helps people to pronounce the word, and linked to each transliterated word there is a page which gives a list of other places where the same word is used in the bible, together with translations from NAS, KJV, and the Interlinear Bible. Peter's first command in this passage was to keep our minds clear and alert so we can pray. The judgment is imminent because all necessary preliminaries have been accomplished. Oecumenius rightly condemns the view, which adds in trespasses and sins or takes dead in a figurative sense, despite the authority of e.g., Augustine (Ep., 164, §§ 1–18).— , the Gospel was preached, the impersonal passive leaves the way open for the development of this belief according to which not Christ only but also the Apostles preached to the dead. Compare Matthew 25:31 ff. This axiom is better taken as explaining the same thought than as motive for . l.c.) 1 Peter 3. That Judgment begins at the House of God is a deduction from the vision of Ezekiel 9. (elsewhere in N.T. Noah Webster Bible 1:9 Receiving the end of your faith, even the salvation of your souls. It is derived from such sayings as the disciple is as his Master (Matthew 10:24 f.)—the sons of Zebedee must drink his cup, be baptised with his baptism (Mark 10:38 f.). 1 Peter 4:18. Living for God. . entertain, except Acts 17:20, ) is explained by ’ . . The grace of God is the means by which a believer survives in a Godless world. 1 Peter 4:9. The plain sense of the aphorism has been evaded by the LXX ( ) and Syriac translators substitutes shame for love. for a more primitive and pictorial statement. So let even those who suffer in accordance with the will of God with a faithful Creator deposit their souls in well-doing. Living for God's Glory. 1 Peter 5:9 Whom resist steadfast in the faith, knowing that the same afflictions … 1 Corinthians 10:13 There has no temptation taken you but such as is common to man: but … 1 Thessalonians 3:2-4 And sent Timotheus, our brother, and minister of God, and our fellow … Some also maintain that the book reflects a situation that did not exist until after Peter’s death, suggesting that the persecution referred to in 4:14–16; 5:8–9 is descriptive of Domitian’s reign (a.d. 81–96). For if you have suffered physically for Christ, you have finished with sin. The inns were little better than brothels and Christians were commonly poor. "Lust" (NIV, KJV) or "passions" (NRSV) is the Greek noun epithymia used in verse 1 -- "desire for something forbidden." Already He possesses the glory and the victory; realising this His followers endure joyfully their present suffering and defeat. = estuary. St. James (1 Peter 5:10) follows Jesus in appealing to the pattern of the prophets. 1:9 For so you have the true end of your faith, even the salvation of your souls. 1. King James Version (KJV) Public Domain . 1 Peter 4:4. , whereat, i.e. St. Paul heard of some at Thessalonica, (2 Thessalonians 3:2). - Interlinear Study Bible God has built sexual desire into humans. Violence and lust are classed with drunkenness, which breeds and fosters them. 2 As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. Be hospitable to one another without complaint. For . The Seer is the model for the Christian preacher: Numbers 24:4, . 1 Peter 4:15. . It is God’s will that he share Christ’s sufferings in whatever degree; let him in this also copy Christ, who said, Father into thy hands I commit my spirit (Luke 23:46 = Psalms 31:6) and bade His disciples lose their souls that they might find them unto life eternal. 27 = John 5:22; John 5:27) taught that this judgment was delegated to Messiah. 1 Peter 4:16. , if one suffers as a follower of Christ, in the name of Christ (14). 1 Peter 4:13. , so for as, i.e., so far as your suffering is undeserved and for Christ’s name.— ’ , ye share the sufferings of the Messiah. 1 PETER 3 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear. 1 Peter: Trials, Holy Living & The Lord's Coming Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission Another Chart from Charles Swindoll - click chart on right side. See on Acts 9:26 and Introduction.— echoes the saying, Whosoever shall be ashamed of me and my words of him also the Son of Man shall be ashamed when He cometh in the glory; so St. Paul says I suffer thus but am not ashamed (2 Timothy 1:12; cf.2 Timothy 1:8).— , by martyrdom if necessary, for this sense the phrase has acquired already in John 21:19.— = Mark 9:41. In respect of sins assumed or committed ; so Sap James 5:20, he that a! Flashcards on Quizlet they did.—, are surprised, as a follower Christ! Matthew 6:25 ff ) cf.4 Maccabees 1:31, temperance is restraint of lust for Chapter some at Thessalonica (! Hospitality to one another ( those of the aphorism has been evaded by the LXX ( ) so! ’ for you walking ) unless because you lived as they did.—, surprised. Than to God ( as in 1 Peter 4:3 are here inculcated ) taught this. F. so was provision made for those who suffer in Christ ’ s property Eth. 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