Scripture reading: Romans 6:23. Matthew Henry's Concise Commentary6:21-23 The pleasure and profit of sin do not deserve to be called fruit. He is giving us of His life constantly. Mark : So the word is interpreted in the Glossary, , "soldiers' wages"; and so it is used by the Jewish writers, being adopted into their language; of a king, they say (a), that he should not multiply to himself gold and silver more than to pay which they (b) interpret by , "the hire of armies", or the wages of soldiers for a whole year, who go in and out with him all the year; so that it denotes wages due, and paid after a campaign is ended, and service is over; and, as here used, suggests, that when men have been all their days in the service of sin, and have fought under the banners of it, the wages they will earn, and the reward that will be given them, will be death: and it is frequently observed by the Jewish doctors (c), that , "there is no death without sin": sin is the cause of death, and death the fruit and effect of sin: but the gift of God is eternal life, through Jesus Christ our Lord. Revelation 20:10 37. fol. Sanhedrin, c. 2. sect. 2 Timothy 3:1-5 Amplified® N.A.S.B. How would He continue His purpose? So long as we know no principle of obedience but the terrors of the law, which condemns all the breakers of it, and knows nothing whatever of grace, either to pardon the guilty or to purify the stained, we are shut up under a moral impossibility of genuine and acceptable obedience: whereas when Grace lifts us out of this state, and through union to a righteous Surety, brings us into a state of conscious reconciliation, and loving surrender of heart to a God of salvation, we immediately feel the glorious liberty to be holy, and the assurance that "Sin shall not have dominion over us" is as sweet to our renewed tastes and aspirations as the ground of it is felt to be firm, "because we are not under the Law, but under Grace." 21 What fruit had ye then in those things whereof ye are now ashamed? Proverbs 14:12 (Hughes, R. K. Romans: Righteousness from heaven.Preaching the Word. Vid. Sinners are but ploughing iniquity, sowing vanity, and reaping the same. Explanation: Romans 6:23 Romans 6:23: For the wage of sin is death, but the gift of God is eternal life, through Christ Jesus our Lord. Zohar in Gen. fol. We may remark, therefore. For if Abraham was justified by works, he has something to boast about, but not before God. In other words, we will be affected by the penalties of sin all the time. Compare all. I. St. Paul is setting before us in a figure the choice of two lives—the life of a Christian, life in Christ, and the life of one who is not a Christian, who has not the Christian's aim nor the Christian's hope. You are going to be called to stand upon them in the midst of battle. 4. From ὄψον cooked meat, and later, generally, provisions. As the laborer is worthy of his hire, and feels it to be his due—his own of right—so is death the due of sin, the wages the sinner has well wrought for, his own. work (668 pp. Young's Genesis 2:7 Matthew Poole's Commentary q.d. David, p. 17. 176. Midrash Kohelet, fol. [Show the verse and read it aloud.] 23 For the wages of sin is death, but the gift of God is eternal life in[ a] Christ Jesus our Lord. The apostle uses this term because in his day they did things in much the same way as we do. He varies the phrase on purpose, to show that we attain not eternal life by our own merits, our own works or worthiness, but by the gift or grace of God; for which cause he also addeth, through Jesus Christ our Lord. 1. (2) as there is no doubt about the duration of life, so there can be none about the duration of death. For what does the Scripture say? In sharp contrast with wages. At Athens especially fish. As applied to sin, it means that death is what sin deserves; what will be its proper reward. Leviticus : They are so simple and so basic that you must believe in them. (4) they who are saved will be raised to heaven, not because they merit it, but by the rich and sovereign grace of God. Consider that, in the scenario of killing in self-defense, the one killing is judging that his life is more important than the life he is willing to snuff out. Though hampered by lack of any outline to relate things, the work has much gold if one has time … The gift of God is eternal life. He will suffer only what shall be the just due of sin. Galatians 2:10 In view of this, who that hath tasted that the Lord is gracious can refrain from saying, "Unto Him that loved us, and washed us from our sins in His own blood, and hath made us kings and priests unto God and His Father, to Him be glory and dominion for ever and ever. So the word is interpreted in the Glossary, , "soldiers' wages"; and so it is used by the Jewish writers, being adopted into their language; of a king, they say (a), that he should not multiply to himself gold and silver more than to pay which they (b) interpret by , "the hire of armies", or the wages of soldiers for a whole year, who go in and out with him all the year; so that it denotes wages due, and paid after a campaign is ended, and service is over; and, as here used, suggests, that when men have been all their days in the service of sin, and have fought under the banners of it, the wages they will earn, and the reward that will be given them, will be death: and it is frequently observed by the Jewish doctors (c), that , "there is no death without sin": sin is the cause of death, and death the fruit and effect of sin: but the gift of God is eternal life, through Jesus Christ our Lord. The Holy Spirit delivers us from death and leads us to the gift of eternal life. The penalty of sin is meted out on a regular, just as wages are. But,(2) This is the wages of sin, because, like the pay of the soldier, it is just what was threatened, Ezekiel 18:4, "The soul that sinneth, it shall die." Matthew 17:19-21 God could see—in His wisdom He knew—that man would sin. Ecclesiastes 7:1-4 Romans 2:13 For more on the figure of speech personification, see commentary on Prov. 44. 3. The inescapable conclusion is that God's law, His definition of right and wrong, has been in effect since the very beginning! Leviticus 16:20-21 Why? God looks at these things in an interesting way. Grace reigns in the bestowal of it in every case, and that "in Jesus Christ our Lord," as the righteous Channel of it. Romans 6:15–23 asks why we should not keep sinning once we have come to faith in Christ and are no longer under the law of Moses. 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