Rather, the question puts the human in relation to God’s greatness: “What are humans . . Daily Bible Reading - Psalm 52 & 53. Reviews There are no reviews yet. Within those verses comes the praise of God’s particular works (overturning foes in B; blessing humans in B’), and, at the center, the wondering awe of the poet (C). Psalm 8 - For the director of music. There are many potential sermons on Psalm 8, of course, as with any text. The … Continue reading "Commentary on Psalm 8" “Son of man” therefore connotes humanity’s finitude and fallibility. Psalm 138 – God’s Promise to Honor His Word and to Complete His Work. Psalm 138 is a declaration that even the kings of the nations will praise Yahweh. Psalm 18 Commentary: Genre. James Limburg has described Psalm 8 as “a psalm for stargazers”1 and indeed, it is that. The psalm is filled with promise in the midst of a time of waiting and uncertainty. and the rest of creation. Even the weakest creatures (babes and infants) give voice to the power of God that overcomes all forces that would thwart God’s will. Wha The psalm paints the picture of a soul searcher standing alone at night, staring up at the vast expanse of the universe and overcome by a haunting question. A resource for the whole church from Luther Seminary. “Praise the Lord,” they sang, “for God has blessed our humble efforts and given us life!”. What’s in a name? Commentary, Psalm 85:8-13, W.H. We live in a different world from that of these texts. Perhaps it was while David was attending sheep on a clear night with the stars brightly shining that he picked up his Gittith, a stringed instrument in the shape of a wine press, and began to strum and chant these amazing words of the Psalm he had written. This psalm is a solemn meditation on, and admiration of, the glory and greatness of God, of which we are all concerned to think highly and honourably. An evil disease cleaveth fast unto him — Hebrew, דבר בליעל, debar Belijagnal, a word, or thing of Belial. . When singers of the psalm looked “at your heavens, the work of your fingers, the moon and stars that you have established,” they saw not the many stars and galaxies light-years away that we know from our science classes, planetariums, and telescopes, with the earth a mere speck in a minor planetary system, but the stars and the moon as fixed points on a half-dome sky, surrounding an earth that was the center of the universe, indeed, that was the universe. 5,313 Views . I will lay me down in peace — In tranquillity of mind, resting securely upon God’s promises, and the conduct of his wise and gracious providence. For the psalm celebrates not so much God as the God who created human beings. Throughout our series in the Psalms, we’ve often been reminded of the fact that a majority of the psalms are in the lament genre. Verse 2 is an exaggerated statement that further makes the point. Psalm 89:25 presents David as the earthly representative of God’s reign from heaven. Commentary on Psalm 2:7-9 (Read Psalm 2:7-9) The kingdom of the Messiah is founded upon an eternal decree of God the Father. On the instrument of Gath. Matthew Henry's Concise Commentary 8:3-9 We are to consider the heavens, that man thus may be directed to set his affections on things above. Another sermon derives simply from the poetic structure of the psalm. The result is not only confusion, but potentially destructive misuse. Now, the answer to the singer’s question “Who am I?” question is the surprised recognition that “I’m surrounded!”–which could well be the title of a sermon on this psalm. He simply begins and ends the psalm by declaring how majestic (kingly) God's name is in all the earth. Commentary & Application for Psalm 16. They give structure to the psalm and draw attention to the majesty and sovereignty of God. Creation is not merely a one-time act “in the beginning,” but an ongoing work and gift of God that makes us realize ever anew “how majestic is your name in all the earth.”. First, the word “human” translates the Hebrew expression ben adam (“son of man”). 7:50. "O Lord, our Lord, how wonderful is thy name in all the earth!" Lutheran_Commentary Identifier-ark ark:/13960/t75t60z49 Ocr ABBYY FineReader 9.0 Ppi 600 Scanner Internet Archive HTML5 Uploader 1.4.2 Year 1895 . September 18, 2011 Selah. Psalm 8 reveals that those suffering at the hands of evil forces are those made in the image of God and valued highly by their creator. 6:05. The birth, life, preaching, miracles, suffering, death, resurrection, and ascension of Jesus are known through the world. A team of killer whales worked together to create giant waves that swept seals off ice floes. Psalm 8 is like one of those ornate bridges. I have set the Lord always before me] Heb. it's according to the G and again like so many of those other words like and other ones. The apostle translateth it, "I foresee the Lord always before my face," Acts 2:25. Commentary on Psalm 145:1-8 - Working Preacher from Luther Seminary Fourteenth Sunday after Pentecost As a response to the first lesson, Psalm 145 was chosen to show how Jonah knew that God was “merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing” (Jonah’s version of verse 8). Amazing! Glory and honor are words used to describe monarchs, but here they describe all human beings. Psalm 8 Commentary: In the New Testament. This our Lord Jesus often referred to, as what he governed himself by. Indeed, the psalm proclaims that humans are God’s agents on earth. You have set your glory above the heavens. If this creational dimension of the psalm becomes a part of our preaching, we need to make people hear as clearly as possible that exploitation is not the message of Genesis 1 and not that of Psalm 8. The expression “you set your glory above the heavens” (8:1b) probably indicates that God is sovereign and thus sits as king over the creation. Now in Psalm 8, you find there Adam's world, the type of a world to come; he was the first Adam, and had a world, so the second Adam hath a world also appointed for him; there is his oxen and his sheep, and the fowls of the air, whereby are meant other things, devils perhaps, and wicked men, the prince of the air; as by the heavens there; the angels, or the apostles, that were preachers of the gospel. From above God subdued chaos and made the world with order and regularity. It's something that song. “I’m surrounded!”–surrounded by the gracious works of God and the gathered community of God’s people. Second Samuel 7 calls David God’s son when God appoints him to his office. In the space of five verses, the second reading for Trinity Sunday mentions God, Christ, and the Holy Spirit. In Psalm 8 it is impossible to tell the exact intention. (This structure of the psalm could be modeled for the congregation by reading or singing it in worship in three groups: A, B, and C, corresponding to the segments of the psalm.). So also Psalm 8 describes the unique place of humans in terms of the human place over other creatures. Psalm 8 is the first psalm of praise in the Book of Psalms. Psalm 8:1-9 God's Glory Perfectly Revealed in the Son of Man . The question, “What are humans?” has two important features that are keys to the meaning of the psalm. Second, it is important to note that the question (“What are humans?”) is not an abstract query about the nature and identity of humankind. Robert C. Holland Professor of Old Testament, A resource for the whole church from Luther Seminary, I suspect that most in your congregation would not appreciate a sermon that began like this: “There are things that are essential to our faith, but I can’t speak about them because you would not be able to understand. Most of us are so used to being more or less well off and more or less comfortable that we have difficulty hearing the text from the margin, from the perspective of the underdog or the endangered. But we dare not say, “Praise the Lord, for God has blessed all the assaults on the earth of which we are now capable and given us bigger and better stuff.” We too rightly rejoice in God’s blessing of our works, but, to be blessed, such works must understand “dominion” in the sense of Psalm 72, where the purpose of royal dominion (Psalm 72:8) is to “defend the cause of the poor” (verse 4) and to bring “abundance” (verse 16), “righteousness” (verse 7), and “peace” (verse 7) to all. The Popular Commentary is in the public domain. No name is so universal, no power and influence so … There might be something in that, but the structure of the psalm puts the singer in a different place. It … that you would pay attention to them?” Hence, although the answer to the question is quite positive in Psalm 8, the same question appears in Psalm 144:3-4 and Job 7:17; 15:14 in a way that casts negative light on humanity (see also Psalm 144:2). It is a hymn of praise throughout, expressing wonder that Yahweh has made people “a little lower than God” (v. 5) and “ruler over the works of your hands” (v. 6). St. Paul Lutheran Church. That work is worthy of praise! The opening of the psalm seems to express what was promised at the end of Psalm 7, “I will sing praise to the name of the Lord” (Psalm 7:17). Bellinger, Jr., Preaching This Week, WorkingPreacher.org, 2009. The human is from the earth, not from the heavens. Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger. The psalms that immediately precede it are prayers spoken by people who are suffering or who are persecuted (Psalms 3-7). plus-circle Add Review. What is man, so mean a creature, that he should be thus honoured! The image of God bestowed on humans in Genesis 1:26-28 is defined by human dominion. comment. Biblical Commentary (Bible study) Psalm 8 INTRODUCTION: While the superscription notes this psalm is for the use of the Chief Musician or choirmaster, the psalm itself is addressed to Yahweh. The psalm sings the old creation story into the present, rejoicing again in being made “little less than divine” (NJPS), which means having “dominion” over the works of God’s hands, over all creation. Second, this psalm is the only hymn in the Psalter spoken entirely to God. Psalm 8 (NRSV) Name of Jesus. we're not 100% sure what those words mean, probably some kind of musical notation on how it is to be sung and it's a psalm of David. Wave-surfing penguins struggled to escape a hungry sea lion. Psalm 8 declares that there is only one Yahweh. This second section of the psalm seems to expound on verse 1a, but what exactly does it intend to say? This psalm is titled A Psalm of David. What is the connection between wisdom and joy? Related Videos. Psalms 8. Similarly, when the psalmists rejoiced in their surprising ability, under God, to bring sustenance from an unwieldy planet, they lived in a time when such “dominion” was relatively new–the ability to domesticate animals and till the soil–and the alternative was a daily hunter-gatherer existence that gave little or no time for developing culture, civilization, or even communal worship. The dominion of humans extends to all living creatures. Now, instead of an isolated “me,” viewing a distant universe in existential anxiety, “I” (C) stand surrounded by the gracious and protecting works of God (B/B’) and the congregation gathered to sing God’s praise (A/A’). Be the first one to write a review. “Name” refers to God’s essence and character. The A/B/C/B’/A’ structure is, in part at least, grammatical or rhetorical, comprised of sections introduced by Lord/you/I/you/Lord. Second, this psalm is the only hymn in the Psalter spoken entirely to God. The first half of verses 1 and 9 are identical. Psalm 8:1a and 9a declare that the whole created order gives evidence of God’s sovereignty. Commentary on Psalm 8:1,2 (Read Psalm 8:1,2) The psalmist seeks to give unto God the glory due to his name. The “avenger” and “enemy” here most likely refer to the chaotic forces God overcame when creating the world (see Genesis 1:1-2:4). The Lutheran Witness, in 1922, had an article on How the "Popular Commentary" Was Written.It gives a brief background of the work. Psalm 4:8. 3When I look at your heavens, the work of your fingers, We may be all the more awed by our expanded sense of universe, giving greater praise to God, or some of us might find the notion of God quaintly irrelevant given our “greater” understanding. By repeating the words at the end the whole psalm is given a structure that calls attention to God’s sovereignty. Despite the lowliness of humans before God, verse 5 declares God made humans “a little lower than God.” The word for God, however, is a general word (elohim) that may be translated “angels” or “gods.” Only context can determine if the word refers to the one God, to the attendants around God’s throne, or to the gods of the nations. Jesus references Psalm 8:2 when he comes into Jerusalem and the children are singing to him. The One who created the heavens is concerned and compassionate toward man and ultimately will fulfill all the dreams of humanity. Many of my favorite songs are simple melodies that call out the name of Jesus. The portrait of humans in this section is much like the one in Genesis 1:1-2:4a and 2:4b-25. From a biblical perspective — everything. (Psalms 8:9 RSV) What a magnificent God who can work through babes and infants and who is deeply concerned about man! Its two sides stand for God's eternal glory outside of creation, strong and immoveable as the eternal shores which support the bridge. According to gittith. Psalm 8 isa Psalm about creation, but it’s more than that, Psalm 8 is also about mankind and about Jesus, “the Son of Man.” Psalm 8, as a Psalm, is rather brief in its description of creation, while “How Great Thou Art” goes on for a whole second verse about the woods, and birds singing in the trees and mountains and the gentle breeze.” The first two verses encourage us to remember what God has done for Israel and for us — looking favorably on the land, restoring fortunes, and centering, most particularly, on the forgiveness of sins. The whole bridge represents the full glory of God. It emphasizes God’s sovereignty (8:1, 9) and proclaims that humans exercise their legitimate authority within the rule of God. The Lutheran Commentary is a product of that tradition, reverently exegeting the biblical text—not for the sake of generating more systematic theologies and dogmatic treatises, but for a closer devotion to the God who gave us the Scriptures. 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